Reza Negarestani Quotes

To be free one must be a slave to reason. But to be a slave to reason (the very condition of freedom) exposes one to both the revisionary power and the constructive compulsion of reason. This susceptibility is terminally amplified once the commitment to the autonomy of reason and autonomous engagement with discursive practices are sufficiently elaborated. That is to say, when the autonomy of reason is understood as the automation of reason and discursive practices - the philosophical rather than classically symbolic thesis regarding artificial general intelligence.

If anything, the current state of the world is already a testament to our inability to either imagine a possible world different to ours or to abandon the raft of the medusa that is our present. The reality of this world seems to have bottomed out into a Hobbesian jungle in which we are stuck and which constantly grows and is cut back in vain. In the Hobbesian or game-theoretic jungle, no matter how drastically your social and political convictions differ from those of your supposed adversary, no matter how much your experience of the world seems truer or more authentic, auto-cannibalization is unavoidable. In the Hobbesian jungle, all groups not only gnaw at one another, but will also end up eating their own kin alive.

We as either Hobbesians or as Platonic Universalists ought to pay attention to the truth of particularity. Universalists think that the commensuration between human experiential or local particularities is an easy path. The true enemies of universalists - the neoreactionaries - think what is universalist is misguided but they nevertheless go on and build island-utopias. The problem of both factions is that the real issue is not the universal which both camps to different degrees endorse, but the specific and discrete particularities of the human experience. Not paying attention to the problems of the latter is a sure recipe for failure, not just for rationalist universalism but also for the neoreactionary craft of methodological individualism. Witho

In Hidden Writing, a main plot is constructed to camouflage other plots (which can register themselves as plot holes) by overlapping them with the surface (superficially dynamic plot) or the grounded theme. In terms of such a writing, the main plot is the map or the concentration blueprint of plot holes (the other plots).

Artificiality is the reality of the mind. Mind has never been and will never have a given nature. It becomes mind by positing itself as the artefact of its own concept. By realizing itself as the artefact of its own concept, it becomes able to transform itself according to its own necessary concept by first identifying, and then replacing or modifying, its conditions of realization, disabling and enabling constraints. Mind is the craft of applying itself to itself. The history of the mind is therefore quite starkly the history of artificialization. Anyone and anything caught up in this history is predisposed to thoroughgoing reconstitution. Every ineffable will be theoretically disenchanted and every scared will be practically desanctified.

The utilization of power in a decaying system is a necrophilic experience.

To be human is the only way out of being human. An alternative exit - either by unbinding sentience from sapience or by circumventing sapience in favour of a direct engagement with the technological artefact - cannot go beyond the human. Rather it leads to a culture of cognitive pettiness and self-deception that is daily fodder for the most parochial and utilitarian political systems that exist on the planet. In delivering sentience from its so-called sapient yoke, one does not become posthuman, or even animal, but falls back on an ideologically charged 'biological chauvinism' that sapience ought to overcome, for it is the very idea of humanist conservatism that misrepresents what is accidental and locally contingent as what is necessary and universal. In discarding the human in the hope of an immediate contact with superintelligence or a self-realization of the technological artefact, one either surreptitiously subjects the future to the predetermined goals of conservative humanism, or subscribes to a future that is simply the teleological actualization of final causes and thus a resurrection of the well-worn Aristotelian fusion of reasons and causes. Human sapience is the only project of exit.

Intelligence without risk is an empty thought, as is an intelligence whose realization takes no time. Risk and time are the presuppositions for the history of intelligence in which nothing is given in advance and nothing is completed as the totality of that history.

To put it succinctly: description without prescription is the germ of resignation, and prescription without description is mere whim.