Rachel Moran Famous Quotes
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You might think that, by way of us all being people, we might see something of ourselves in the lives of our clients. Some family-based practice, for example, that called to mind our own. We did not. We saw precious little to remind us of humanity in the private lives of our clients. There are no such links in prostitution. The closest a prostitute will get to understanding anything of her client's family life is by noticing a baby seat in the back of his car or feeling the cold metal of his wedding ring pressed against the inner walls of her vagina.
The practice of women being liable to seek, wholesale and as a feminist entitlement, the 'liberty' of laying themselves open to abuse of a sexual, physical, spiritual and psychological nature from men exists only in the minds of those who do not (or will not) grasp the basic premise of feminism, which is the liberation of women, followed by the promotion of female equality, sexual self-governance included. Sexual self-governance is only possible for anyone where they are not influenced to make decisions regarding their sexuality based on circumstances beyond their control. Quite clearly, the necessary conditions for authentic sexual autonomy do not exist in the prostitution experience.
When women tolerate prostitution they are actually tolerating the dehumanisation of their own gender in a broader and more encompassing sense.
Where does the fragmentation of a dysfunctional family begin? I believe it begins before the family does. I believe the wounds are already there, waiting to be cut into existence by the meeting of two unsuitable people and the birth of the children they go on to create with a love that is potent in its powers of destruction.
The assumption of choice leads to the conclusion of consent, but choice and consent are erroneous concepts here. Their invalidity rests on the fact that a woman's compliance in prostitution is a response to circumstances beyond her control, and this produces an environment which prohibits even the possibility of true consent. There is a difference between consent and reluctant submission. As a lawyer and scholar Catharine Mackinnon says '…when fear and despair produce acquiescence and acquiescence is taken to mean consent, consent is not a meaningful concept'.
