Milton Steinberg Famous Quotes
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That is the fantastic intolerable paradox of my life, that I have gone questing for what I possessed initially -- a belief to invest my days with dignity and meaning, a pattern of behavior through which man might most articulately express his devotion to his fellows.
Stop," she shrieked, "stop trying to make it easier."
"But we do not love each other. We never have..."
"You mean," she screamed, "you have never loved me.
ANTI-ZIONISTS, last of all, exhibit a distaste for certain words. It was Thomas Hobbes who, anticipating semantics, pointed out that words are counters, not coins; that the wise man looks through them to reality. This counsel many anti-Zionists seem to have neglected. They are especially disturbed by the two nouns nationalism and commonwealth, and by the adjective political. And yet these terms on examination are not at all upsetting.
One wears one's mind out in study, and yet has more mind with which to study. One gives away one's heart in love and yet has more heart to give away. One perishes out of pity for a suffering world, and is stronger therefore. So, too, it is possible at one and the same time to hold on to life and let go.
Do you remember, Meir, that epigram quoted in the name of Rabbi Johanan ben Zaccai: 'There is no truth unless there be a faith on which it may rest'? Ironically enough the only sure principle I have achieved is this which I have known almost all my life. And it is so. For all truths rest ultimately on some act of faith, geometry on axioms, the sciences on the assumptions of the objective existence and orderliness of the world of nature. In every realm one must lay down postulates or he shall have nothing at all. So with morality and religion. Faith and reason are not antagonists. On the contrary, salvation is through the commingling of the two, the former to establish first premises, the latter to purify them of confusion and to draw the fullness of their implications. It is not certainty which one acquires so, only plausibility, but that is the best we can hope for.
The believer in God has to account for the existence of unjust suffering; the atheist has to account for everything else.
