Mark Dever Famous Quotes
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Correct division should be preferred over corrupt unity.
We do not fail in our evangelism if we faithfully tell the gospel to someone who is not subsequently converted; we fail only if we do not faithfully tell the gospel at all.
Again, we are humble because we know we are not the power to change the heart. But we are obedient because we know we are the necessary means ordained by our sovereign God by which the light comes to those in darkness.
Too often Christians today have only two gears on their theological bike: essential and unimportant. If something is not essential for salvation, it is treated as unimportant and therefore dismissable. But the Bible presents us with a number of matters that are not essential for salvation but which nonetheless are important, even necessary, for obedience to God's Word.
Our fears lie to us about how important they are.
Christian proclamation might make the gospel audible, but Christians living together in local congregations make the gospel visible (see John 13:34-35). The church is the gospel made visible.
A gospel that in no way offends the sinner has not been understood.
We are all called to initiate involvement in each other's lives ... We covenant together to work and pray for unity, to walk together in love, to exercise care and watchfulness over each other, to faithfully admonish and entreat one another as occasion may require, to assemble together, to pray for each other, to rejoice and to bear with each other, and to pray for God's help in all this.
If you have no interest in actually committing yourself to an actual group of gospel-believing, Bible-teaching Christians, you might question whether you belong to the body of Christ at all!
If you are not a member of the church you regularly attend, you may well be going to hell.
Today is what the Lord has prepared you for.
the most basic level of commitment by a Christian to his church is surprisingly substantial.
T]he church is not a place. It's not a building. It's not a preaching point. It's not a spiritual service provider. It's a people - the new covenant, blood-bought people of God. That's why Paul said, 'Christ loved the church and gave himself up for her' (Eph. 5:25). He didn't give himself up for a place, but for a people.
The truly changed, truly converted, truly Christian heart can say with John Newton, I am not what I ought to be. I am not what I wish to be. I am not what I hope to be. Yet I can truly say, I am not what I once was. By the grace of God, I am what I am.
The church arises only from the gospel. And a distorted church usually coincides with a distorted gospel.
For a Christian, our fears about the future are rooted in those places where our will differs from God's will.
If you think that the gospel is all about what we can do, that the practice of it is optional, and that conversion is simply something that anyone can choose at any time, then I'm concerned that you'll think of evangelism as nothing more than a sales job where the prospect is to be won over to sign on the dotted line by praying a prayer, followed by an assurance that he is the proud owner of salvation.
Suffering can serve us. Suffering tests our trust in God's promises. And we have a great interest in knowing the truth about our trust in Him.
Prayer is the preview of God's action.
Forgetfulness of God's grace is one of the greatest tools in the enemy's war against our souls.
The church has not been given authority to make commandments; it is the duty of the church to obey the commandments already made. It is not the prerogative nor the privilege of any church to modify, minimize or in any way obscure . . . any commandment, of Jesus Christ.8
When a person becomes a Christian, he doesn't just join a local church because it's a good habit for growing in spiritual maturity. He joins a local church because it's the expression of what Christ has made him - a member of the body of Christ.
A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.
Do you want to know that your new life is real? Commit yourself to a local group of saved sinners. Try to love them. Don't just do it for three weeks. Don't just do it for six months. Do it for years. And I think you'll find out, and others will, too, whether or not you love God. The truth will show itself
Avoiding the doctrine of Hell is one step away from denying it altogether.
The "covenant" language in the Bible is not cold, legal language, but relational language.
Sin claims to free but in fact it kills.
Everything teaches, whether you intend it to or not. The songs teach people doctrine and proper affections for God. Your prayers (or lack of them) teach people how to pray themselves. The kinds of prayers you pray (or don't pray) teach people about the important differences between prayers of adoration, confession, thanksgiving, and supplication. The way you administer the ordinances teaches people about their meaning, and even the very meaning of the Gospel. Your preaching teaches people how to study and use the Bible appropriately. Everything from the call to worship to the benediction counts as teaching. Teaching is everything.
We cannot finally judge the correctness of what we do in evangelism by the immediate response that we see. It is important to understand this truth, because a failure to understand it can distract well-meaning churches into pragmatic, results-oriented endeavors and it can transform pastors into neurotic people-manipulators.
We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost.
According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.
The first step toward the one true God is to acknowledge that we are not that God.
God's eternal plan has always been to display his glory not just through individuals but through a corporate body.