Lucian Of Samosata Quotes

Alexander once made himself supremely ridiculous. Coming across Epicurus's Principal Doctrines, the most admirable of his books, as you know, with its terse presentment of his wise conclusions, he brought it into the middle of the marketplace, there burned it on a figwood fire for the sins of its author, and cast its ashes into the sea. He issued an oracle on the occasion:
"The dotard's doctrines to the flames be given."
The fellow had no conception of the blessings conferred by that book upon its readers, of the peace, tranquility, and independence of mind it produces, of the protection it gives against terrors, phantoms, and marvels, vain hopes and insubordinate desires, of the judgment and candor that it fosters, or of its true purging of the spirit, not with torches and squills and such rubbish, but with right reason, truth, and frankness.

I see no reason for resigning my right to that inventive freedom which others enjoy; and, as I have no truth to put on record, having lived a very humdrum life, I fall back on falsehood
but falsehood of a more consistent variety; for I now make the only true statement you are to expect
that I am a liar.

The only business of the historian is to relate things exactly as they are: this he can never do as long as he is afraid

Once when he [Demonax, a supposed Cynic sage] came upon two uncouth philosophers inquiring and wrangling with one another
one of them putting absurd questions, the other answering perfectly irrelevantly
he said Don't you think, my friends, that one of these guys is milking a he-goat and the other putting a sieve underneath it?

The good historian, then, must be thus described: he must be fearless, uncorrupted, free, the friend of truth and of liberty; one who, to use the words of the comic poet, calls a fig a fig, and a skiff a skiff, neither giving nor withholding from any, from favour or from enmity, not influenced by pity, by shame, or by remorse; a just judge, so far benevolent to all as never to give more than is due to any in his work; a stranger to all, of no country, bound only by his own laws, acknowledging no sovereign, never considering what this or that man may say of him, but relating faithfully everything as it happened.

There was no sign of Plato, and I was told later that he had gone to live in his Republic, where he was cheerfully submitting to his own Laws. [ ... ] None of the Stoics were present. Rumour had it that they were still clambering up the steep hill of Virtue [ ... ]. As for the Sceptics, it appeared that they were extremely anxious to get there, but still could not quite make up their minds whether or not the island really existed.

Human life is under the absolute dominion of two mighty principles, fear and hope, and that any one who can make these serve his ends may be sure of rapid fortune.

They see nothing indecent in sexual intercourse, whether heterosexual or homosexual, and indulge in it quite openly, in full view of everyone. The only exception was Socrates, who was always swearing that his relations with young men were purely Platonic, but nobody believed him for a moment, and Hyacinthus and Narcissus gave first-hand evidence to the contrary.

Dreams are great magicians.

The city was filled to overflowing with persons who had neither brains nor individuality, who bore no resemblance to men that live by bread, and had only their outward shape to distinguish them from sheep.