Lierre Keith Quotes

The violence of hierarchy is the violence that the powerful use against the dispossessed to keep them subordinated. As an example, the violence committed for wealth is socially invisible or committed at enough of a distance that its beneficiaries don't have to be aware of it. This type of violence has defined every imperialist war in the history of the US that has been fought to get access to "natural resources" for corporations to turn into the cheap consumer goods that form the basis of the American way of life.

Resistance is a simple concept: power, unjust and immoral, is confronted and dismantled. The powerful are denied their right to hurt the less powerful. Domination is replaced by equity in a shift or substitution of institutions. That shift eventually forms new human relationships, both personally and across society.

This is the moment when we have to decide: does a world exist outside ourselves and is that world worth fighting for? Another 200 species went extinct today. They were my kin. They were yours, too. If we know them as such, why aren't we fighting to save them with everything we've got?

I want my life to be a battle cry, a war zone, an arrow pointed and loosed into the heart of domination: patriarchy, imperialism, industrialization, every system of power and sadism.

And just as agriculture has displaced species-dense communities with its monocrops, its diet has displaced the nutrient-dense foods that humans need, replacing them with mononutrients of sugar and starch. This displacement led immediately to a drop in human stature as agriculture spread - the evidence couldn't be clearer. The reasons are just as clear. Meat contains protein, minerals, and fats, fats that we need to metabolize those proteins and minerals. In contrast, grains are basically carbohydrates: what protein they do contain is low quality - lacking essential amino acids - and comes wrapped in indigestible fiber. Grains are essentially sugar with enough opioids to make them addictive.

Plants have to eat, too," I tried to explain. "They need nitrogen, they need minerals. You have to replace what you're taking out. Your choices are fossil fuels or animal products.

Life is literally a process of one creature eating another, whether it's bacteria breaking down plants or animals, plants strangling each other, animals going for the throat, or viruses attacking animals. "All of nature is a conjugation of the verb 'to eat,'" in the words of William Ralph Inge.

What do plants eat? They eat dead animals; that's the problem. For me that was a horrifying realization. You want to be an organic gardener, of course, so you keep reading 'Feed the soil, feed the soil, feed the soil…'

All right. Well, what does the soil want to eat? Well, it wants manure, and it wants urine, and it wants blood meal and bone meal. And I…could not face that. I wanted my garden to be pure and death-free. It didn't matter what I wanted: plants wanted those things; they needed those things to grow.

What's looming in the shadows of our ignorance and denial is a critique of civilization itself.

This is why militarism is a feminist issue, why rape is an environmental issue, why environmental destruction is a peace issue. We will never dismantle misogyny as long as domination is eroticized. We will also never stop racism. Nor will we mount an effective resistance to fascism, which is the eroticization of domination and subordination–fascism is in essence a cult of masculinity. Those are all huge spin-outs from the same beginning. The result is torture, rape, genocide, and biocide.

One group of people that get a lot of PTSD are soldiers who have been in combat. You know who gets more PTSD, has higher rates of PTSD? Women who have escaped prostitution. That tells me that the war that men wage against women is actually worse than the wars they wage against each other.

It's time to put away our fairytales, all of them, and assume our responsibilities, the adult responsibilities that begin with adult knowledge. Our planet needs us. She needs us to think like healers and act like warriors. And if you think that's a contradiction, then get out of the way.

The necessity of political struggle especially means confronting and contradicting those on the left who say that resistance is futile. Such people have no place in a movement for justice. For actionists who choose to work aboveground, this confrontation with detractors - and some of these detractors reject the idea of resistance of any kind - is one of the small, constant actions you can take. Defend the possibility of resistance, insist on a moral imperative of fighting for this planet, and argue for direct action against perpetrators. Despite what much of the left has now embraced, we are not all equally responsible. There are a few corporations that have turned the planet into a dead commodity for their private wealth, destroying human cultures along with it.

Love is a verb. We have to let our love call us to action.

The further humans move from hunters to horticulturists to agriculturists to urbanisation to industrialists, the further the sacred recedes, first to heaven, then condensed to monotheism and finally it dies in irony.

Men: Stand in solidarity with women. Women, if you were born female, you were born on a battlefield. You will be punished for even saying that out loud, but the grim truth is you're going to be punished no matter what for the 'sin' of being female. Battering is the most commonly committed violent crime in the United States. That's a man beating a woman. Globally, half of all women will experience life-threatening violence from a man. Half. That's more hatred than I can comprehend. Right now, that battlefield is such a slaughter that we can't even collect our wounded.

I think the biggest reason otherwise radical people don't want to face the necessity of ending industrial civilization is privilege. We're the ones reaping the benefits. We've sold out the rest of life on earth for convenience, creature comforts, and cheap consumer goods, and it's appalling. I'm sickened by this bargain.

John Locke, called the Father of Liberalism, made the argument that the individual instead of the community was the foundation of society. He believed that government existed by the consent of the governed, not by divine right. But the reason government is necessary is to defend private property, to keep people from stealing from each other. This idea appealed to the wealthy for an obvious reason: they wanted to keep their wealth. From the perspective of the poor, things look decidedly different. The rich are able to accumulate wealth by taking the labor of the poor and by turning the commons into privately owned commodities; therefore, defending the accumulation of wealth in a system that has no other moral constraints is in effect defending theft, not protecting against it.

Do we want to feel better or do we want to be effective? Are we sentimentalists or are we warriors?

As of now, it takes more than a calorie of fossil fuel to produce a calorie of food energy for humans - somewhere between four and ten calories of fossil fuel for a calorie of food. The fossil fuel is in both the fertilizer and the pesticides, and it's essential to the machinery needed to plant, harvest, process, and transport grain. All told, an acre of corn drinks about fifty gallons of oil.

Inhabitants of urban industrial cultures have no point of contact with grain, chickens, cows, or, for that matter, with topsoil. We have no basis of experience to outweigh the arguments of political vegetarians. We have no idea what plants, animals, or soil eat, or how much. Which means we have no idea what we ourselves are eating.