Lee Strobel Quotes

If your friend is sick and dying, the most important thing he wants is not an explanation; he wants you to sit with him. He's terrified of being alone more than anything else. So, God has not left us alone.

I believe all suffering contains at least the opportunity for good," came his response, "but not everyone actualizes that potential. Not all of us learn and benefit from suffering; that's where free will comes in. One prisoner in a concentration camp will react quite differently from another, because of the choice each one makes to respond to the environment.

How we face death tells us a lot about how we'll face life.

Hell was not part of the original creation. Hell is God's fall-back position. Hell is something God was forced to make because people chose to rebel against him and turn against what was best for them and the purpose for which they were created.

moral character gets formed through hardship, through overcoming obstacles, through enduring despite difficulties. Courage, for example, would be impossible in a world without pain. The apostle Paul testified to this refining quality of suffering when he wrote that 'suffering produces perseverance; perseverance, character; and character, hope.'13

I went to a psychologist friend and said if 500 people claimed to see Jesus after he died, it was just a hallucination. He said hallucinations are an individual event. If 500 people have the same hallucination, that's a bigger miracle than the resurrection.

Through doubt we can learn more than through naive trust,

To continue in atheism, I would need to believe that nothing produces everything, non-life produces life, randomness produces fine-tuning, chaos produces information, unconsciousness produces consciousness, and non-reason produces reason. I simply didn't have that much faith.

face." I sat spellbound. Here it was - the image of grace I had been seeking: an aspiring father bringing unconditional acceptance to a child who had absolutely nothing to offer, no accolades or accomplishments, just herself in all of her vulnerability and scars and weaknesses. My eyes moistened. This is the love of a dad. Maybe - just maybe - this is the love of a Father.

Christianity is different, first, because of grace; second, because it's testable; and third, because it paints a picture that matches the way the world is, in a way that other religions don't.

When you are in the midst of suffering you are looking for someone to be Jesus to you. You are looking for someone to love you and help take care of you, and reach out to you.

Only in a world where faith is difficult can faith exist.

Nobody is beyond the reach of the Gospel.

For me, apologetics proved to be the turning point of my life and eternity. I'm thankful for the scholars who so passionately and effectively defend the truth of Christianity - and today my life's goal is to do my part in helping others get answers to the questions that are blocking them in their spiritual journey toward Christ.

I don't believe in reincarnation because there's an expert on this question, and he's Jesus of Nazareth. He's the only person in history who died, rose from the dead, and spoke authoritatively on this question. And Jesus says reincarnation doesn't happen. He says that there's only one death and after that comes the judgment.

Think about it, Lee - we already know that intelligent minds produce finely tuned devices. Look at the space shuttle. Look at a television set. Look at an internal combustion engine. We see minds producing complex, precision machinery all the time.

So the existence of a supermind - or God - as the explanation for the fine - tuning of the universe makes all sense in the world.

I've seen far too many Christians who are more than willing to travel halfway around the world to volunteer for a week in an orphanage, but who cannot bring themselves to take the personal risk of sharing Jesus with the co-worker who sits day after day in the cubicle right next to them.

Certainly there are times when God allows suffering and deprives us of the lesser good of pleasure in order to help us toward the greater good of moral and spiritual education. Even the ancient Greeks believed the gods taught wisdom through suffering. Aeschylus wrote: 'Day by day, hour by hour / Pain drips upon the heart / As, against our will, and even in our own despite / Comes Wisdom from the awful grace of God.

Physicist Paul Davies 1 Would

if God were to place one of those adoption ads, His might say something like this:

'I'll take the person who feels inadequate and mediocre. I'll take the notorious and unworthy. I'll take the person whose misguided quest for fulfillment has gotten her mired in immorality. I'll take the person who's struggling with unanswered questions. I'll take the person who's on the treadmill of trying to prove she's somebody.

And I'll provide a depth of love that she can't find in empty sexuality. I'll provide the kind of fulfillment that materialism will never buy. I'll offer satisfaction that will endure even when the accolades stop.

He has demonstrated how the very worst thing that has ever happened in the history of the world ended up resulting in the very best thing that has ever happened in the history of the world." "What do you mean? "I'm referring to dei-cide," he replied. "The death of God himself on the cross. At the time, nobody saw how anything good could ever result from this tragedy. And yet God foresaw that the result would be the opening of heaven to human beings. So the worst tragedy in history brought about the most glorious event in history. And if it happened there - if the ultimate evil can result in the ultimate good - it can happen elsewhere, even in our own individual lives. Here, God lifts the curtain and lets us see it. Elsewhere he simply says, 'Trust me.

...if you do something against me, I have the right to forgive you. However, if you do something against me and somebody else comes along and says, 'I forgive you,' what kind of cheek is that? The only person who can say that sort of thing meaningfully is God himself, because sin, even if it is against other people, is first and foremost a defiance of God and his laws.

If every birth is a rebirth, and if every life pays for the previous life, then what were you paying for in your first birth? You

Crossan also gives credence to what he calls the Cross Gospel. "Does that fare any better?" I asked. "No, most scholars don't give it credibility, because it includes such outlandishly legendary material. For instance, Jesus comes out of his tomb and he's huge - he goes up beyond the sky - and the cross comes out of the tomb and actually talks! Obviously, the much more sober gospels are more reliable than anything found in this account. It fits better with later apocryphal writings. In fact, it's dependent on biblical material, so it should be dated later.

Greenhouse gases, like carbon dioxide, absorb infrared energy and help warm the planet. So they're absolutely crucial. The problem is that their concentration in the atmosphere needs to be regulated as the sun slowly brightens. Otherwise, the Earth would not be able to stabilize its surface temperature, which would be disastrous.

Plate tectonics cycles fragments of the Earth's crust -- including limestone, which is made up of calcium, carbon dioxide, and oxygen atoms -- down into the mantle. There, the planet's internal heat releases the carbon dioxide, which is then continually vented to the atmosphere through volcanoes. It's quite an elaborate process, but the end result is a kind of thermostat that keeps the greenhouse gases in balance and our surface temperature under control.

--Guillermo Gonzalez, Ph.D. (astronomer & physicist)

if the gospels had been identical to each other, word for word, this would have raised charges that the authors had conspired among themselves to coordinate their stories in advance, and that would have cast doubt on them.

We live in a broken world; Jesus was honest enough to tell us we'd have trials and tribulations. Sure, I'd like to understand more about why. But Kreeft's conclusion was right--the ultimate answer is Jesus' presence. That sounds sappy, I know. But just wait--when your world is rocked, you don't want philosophy or theology as much as you want the reality of Christ. He was the answer for me. He was the very answer we needed.

Learning about the intellectual basis for Christianity bolsters the faith of Christians-espe cially those who may be experiencing doubts-and prepares them to share Christ with others.

I am primarily a writer of books, and I enjoy that. But I come to realize that a lot of people prefer a visual medium.

Human beings can build airplanes, but they can't build a human being like you.

just about every human being can reflect on his or her past and say, 'I learned from that hardship. I didn't think I would at the time, but I'm a bigger and better person for having endured it and persevered.

I certainly believe that God did create the world, yeah, absolutely I believe that.

Wishful thinking doesn't change reality.

Paul himself says that he was converted to a follower of Jesus because he had personally encountered the resurrected Jesus.12 So we have Jesus' resurrection attested by friend and foe alike, which is very significant.

These are his people, this congregation of misfits, crack addicts, and drunks, the unshaven, unwashed, unemployed, and unwanted.

That is the joyful task of every follower of Jesus. Someday may it be written about me on my tombstone: He was so amazed by God's grace that he couldn't keep it to himself.

...if God took his hands off this fallen world so that there were no restraint on human wickedness, we would make hell. Thus if you allow a whole lot of sinners to live somewhere in a confined place where they're not doing damage to anyone but themselves, what do you get but hell? There's a sense in which they're doing it to themselves, and it's what they want because they still don't repent.

To Jesus she already is somebody. Like the loving father of the prodigal son, Jesus is frantically scanning the horizon, watching for Madonna to return to him. He's absolutely convinced that she's so valuable that she's worth dying for. 'Greater love has no one than this,' said Jesus in John 15:13, 'that one lay down his life for his friends.' That's what He did for her on the cross!

The universe is a soul making machine, and part of that process is learning, maturing, and growing through difficult and challenging and painful experiences. The point of our lives in this world isn't comfort, but training and preparation for eternity.

All we needed when we first came to Jesus was his grace, and grace is all we need to grow in Christ. Grace liberates us. Our tendency toward performance imprisons us.

We can never sink so far that God's grace will not reach us. At the same time, grace does not leave us there. It raises us to new heights.

He hadn't changed since I had seen him a few years earlier. With his close-cropped black beard, angular features, and riveting gaze, Craig still looks the role of a serious scholar. He speaks in cogent sentences, never losing his train of thought, always working through an answer methodically, point by point, fact by fact.

Christianity is a very historical religion - it makes specific claims that are open to testing.

The Internet has helped atheists and agnostics coalesce as never before.

If it's true there's a beginning to the universe, as modern cosmologists now agree, then this implies a cause that transcends the universe. If the laws of physics are fine-tuned to permit life, as contemporary physicists are discovering, then perhaps there's a designer who fine-tuned them. If there's information in the cell, as molecular biology shows, then this suggests intelligent design. To get life going in the first place would have required biological information; the implications point beyond the material realm to a prior intelligent cause. -Stephen C Meyer, PHD

Looking at the doctrine of Darwinism, which undergirded my atheism for so many years, it didn't take me long to conclude that it was simply too far-fetched to be credible. I realized that if I were to embrace Darwinism and its underlying premise of naturalism, I would have to believe that: 1. Nothing produces everything 2. Non-life produces life 3. Randomness produces fine-tuning 4. Chaos produces information 5. Unconsciousness produces consciousness 6. Non-reason produces reason ... The central pillars of evolutionary theory quickly rotted away when exposed to scrutiny.

The source of evil is not God's power but mankind's freedom.

on that night two people will be in one bed; one will be taken and the other left.

God didn't let Job suffer because he lacked love, but because he did love, in order to bring Job to the point of encountering God face to face, which is humanity's supreme happiness. Job's suffering hollowed out a big space in him so that God and joy could fill it.

I think it's very healthy to use journalistic and legal techniques to investigate the evidence for and against Christianity and other faith systems.

I interrupted. "Okay, that points toward a Creator, but does it tell us much about him?" "Actually, yes, it does," Craig replied. "We know this supernatural cause must be an uncaused, changeless, timeless, and immaterial being." "What's the basis of your conclusions?" "It must be uncaused because we know that there cannot be an infinite regress of causes. It must be timeless and therefore changeless, at least without the universe, because it was the creator of time. In addition, because it also created space, it must transcend space and therefore be immaterial rather than physical in nature.

Craig summarized his next point succinctly at the outset: "A third factor pointing toward God is the existence of objective moral values in the universe. If God does not exist, then objective moral values do not exist.

If you define evolution as merely meaning change over time, then I don't see any problem with a person being a Christian and believing in evolution. But that's not how textbooks define evolution. They define evolution as being random and undirected without plan or purpose.

reporting of matters that were far more important, not only to him but to others as well?"2 Matters, for example, such as the resurrection of Jesus, which Luke says was firmly established by "many convincing proofs" (Acts 1:3). Are you as intrigued as I was by what

there are worse things than death or murder." "Like what?" I asked. "Though it's hard to comprehend," he said, "the worst thing is to say to God that you don't need him. Why? Because a dead person can be restored to life by God; a bereaved person can find peace from God; a person who has been violated can find God's sustenance and strength and even see God conquer through the dark mystery of evil. In other words, there is recourse through these atrocities and tragedies. But to a person who says he or she doesn't need God, what is the recourse? There is none.

Mother Teresa used the analogy of electricity: "The wire is you and me; the current is God," she said. "We have the power to let the current pass through us, use us, and produce the light of the world - Jesus.

I'm noticing an exciting trend around the country: a resurgence of interest in Christian apologetics (the defense of the faith). This is a reaction to the current attacks on the essentials of Christianity that are coming from militant atheists, radical professors, and Internet gadflies.

The point of our lives in this world isn't comfort, but training and preparation for eternity. Scripture tells us that even Jesus 'learned obedience through suffering14 - and if that was true for him, why wouldn't it be even more true for us?

The overthrowing of slavery, then, is through the transformation of men and women by the gospel rather than through merely changing an economic system. We've all seen what can happen when you merely overthrow an economic system and impose a new order. The whole communist dream was the have a 'revolutionary man' followed by the 'new man.' Trouble is, they never found the 'new man.' They got rid of the oppressors of the peasants, but that didn't mean the peasants were suddenly free--they were just under a new regime of darkness. In the final analysis, if you want lasting change, you've got to transform the hearts of human beings. And that was Jesus' mission.

The Resurrection is the supreme vindication of Jesus' divine identity and his inspired teaching. It's the proof of his triumph over sin and death. It's the foreshadowing of the resurrection of his followers. It's the basis of Christian hope. It's the miracle of all miracles.

I have a good Muslim friend who comes over to my house. Good guy; reads the Qur'an in Arabic. He comes over to my house and we talk about faith and we talk about things we have in common, but I can't shy away from the differences that we have. So I talk about why I'm not a Muslim and about the evidence that exists that show Christianity is true.

We also have volumes of writings by the "apostolic fathers," who were the earliest Christian writers after the New Testament. They authored the Epistle of Clement of Rome, the Epistles of Ignatius, the Epistle of Polycarp, the Epistle of Barnabas, and others. In many places these writings attest to the basic facts about Jesus, particularly his teachings, his crucifixion, his resurrection, and his divine nature. "Which of these writings do you consider most significant?" I asked. Yamauchi pondered the question. While he didn't name the one he thought was most significant, he did cite the seven letters of Ignatius as being among the most important of the writings of the apostolic fathers. Ignatius, the bishop of Antioch in Syria, was martyred during the reign of Trajan before A.D. 117. "What is significant about Ignatius," said Yamauchi, "is that he emphasized both the deity of Jesus and the humanity of Jesus, as against the docetic heresy, which denied that Jesus was really human. He also stressed the historical underpinnings of Christianity; he wrote in one letter, on his way to being executed, that Jesus was truly persecuted under Pilate, was truly crucified, was truly raised from the dead, and that those who believe in him would be raised, too. Put all this together- Josephus, the Roman historians and officials, the Jewish writings, the letters of Paul and the a

No cardinal or essential doctrine is altered by any textual variant that has plausibility of going back to the original. The evidence for that has not changed to this day.

Anchoring our hope to Christ means we live with a confident expectation that he will therefore fulfill his promises to us.

it's at least possible that God is wise enough to foresee that we need some pain for reasons which we may not understand but which he foresees as being necessary to some eventual good. Therefore, he's not being evil by allowing that pain to exist.

Abruptly, Templeton cut short his thoughts. There was a brief pause, almost as if he was uncertain whether he should continue.
'Uh ... but ... no,' he said slowly, 'he's the most ...' He stopped, then started again. 'In my view,' he declared, 'he is the most important human being who ever existed.'
That's when Templeton uttered the words I neer expected to hear from him. ' And if I may put it this way,' he said in a voice that began to crack, 'I ... miss ... him!'
With that tears flooded his eyes. He turned his head and looked downward, raising his left hand to shield his face from me. His shoulders bobbed as he wept."

-Former Minister and now Agnostic Charles Templeton speaking of Jesus

Few things accelerate the peace process as much as humbly admitting our own wrongdoing and asking forgiveness.

The prophet Jeremiah said that 'from the least to the greatest, all are greedy for gain,'18 and the prophet Isaiah said, 'all of us have become like one who is unclean, and all our righteous acts are like filthy rags.'19 Our good deeds are stained with self-interest and our demands for justice are mixed with lust for vengeance. Ironically, it's the best people who most readily recognize and admit their own shortcomings and sin.

we can't be filled with the power of God until we let go of the false pretense that we can get by on our own.

All Christians should be able to articulate reasons why they believe what they believe - not just for the sake of our spiritually confused friends, but also so that we ourselves will have a deeper and more confident faith.

The question is not "Will God grant you a do-over?" The Bible promises, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). God is anxious to give you a do-over; the question is whether you're willing to reach out and ask for one.

A lot of people don't give much thought to what they believe, and it's easy for them to hold what often are two conflicting ideas in their head at the same time.

So much of the world's suffering results from the sinful action or inaction of ourselves and others. For example, people look at a famine and wonder where God is, but the world produces enough food for each person to have 3,000 calories a day. It's our own irresponsibility and self-centeredness that prevents people from getting fed.

while grace sets apart Christianity, so does truth. Jesus was filled with grace and truth, and in Christianity you can know the truth, not just through some sort of spiritual experience, but also through careful investigation.

Faith is taking a step in the same direction that the evidence is pointing.

Justice delayed is not necessarily justice denied. There will come a day when God will settle accounts and people will be held responsible for the evil they've perpetrated and the suffering they've caused. Criticizing God for not doing it right now is like reading half a novel and criticizing the author for not resolving the plot. God will bring accountability at the right time - in fact, the Bible says one reason he's delaying is because some people are still following the clues and have yet to find him.15 He's actually delaying the consummation of history out of his great love for them.

The Jews proposed the ridiculous story that the guards had fallen asleep. Obviously, they were grasping at straws. But the point is this: they started with the assumption that the tomb was vacant! Why? Because they knew it was!

Contrast that with the depiction of Jesus Christ in the gospels. They talk about someone who actually lived several decades earlier, and they name names - crucified under Pontius Pilate, when Caiaphas was the high priest, and the father of Alexander and Rufus carried his cross, for example. That's concrete historical stuff. It has nothing in common with stories about what supposedly happened 'once upon a time.

Science itself is steadily nailing the lid on atheism's coffin.

My worldview, my philosophy, my attitudes, my relationships, my parenting, my marriage - everything has been transformed by my relationship with Christ.

Satan greets people in hell by saying: "You'll find that there's no right or wrong here - just what works for you.

Take the expansion rate of the universe, which is fine-tuned to one part in a trillion trillion trillion trillion trillion. That is, if it were changed by one part in either direction--a little faster, a little slower--we could not have a universe that would be capable of supporting life. ~Stephen C. Meyer, PHD~

Godly teachers encourage questions; those who demand unthinking agreement have something to hide.

It's hard to think seriously about grace until you understand that you've failed morally and will someday stand accountable before a holy God.

To be honest, I didn't want to believe that Christianity could radically transform someone's character and values. It was much easier to raise doubts and manufacture outrageous objections that to consider the possibility that God actually could trigger a revolutionary turn-around in such a depraved and degenerate life.

Believing the right things about Jesus isn't enough. You're not adopted as God's child until you confess and turn away from your wrongdoing and receive the freely offered gift of forgiveness and eternal life that Jesus purchased with his death on the cross. Until you do that, you'll always be on the outside looking in.

He's firmly, irrevocably, unambiguously convinced that you're somebody worth dying for.

If God so precisely and carefully and lovingly and amazingly constructed a mind-boggling habitat for his creatures, then it would be natural for Him to want them to explore it, to measure it, to investigate it, to appreciate it, to be inspired by it - and ultimately, and most importantly, to find Him through it.

Acrid bitterness inevitably seeps into the lives of people who harbor grudges and suppress anger, and bitterness is always a poison. It keeps your pain alive instead of letting you deal with it and get beyond it. Bitterness sentences you to relive the hurt over and over.

[Hope is] the unswerving belief that better days are ahead, probably in this world and most certainly in the next.

Jesus's death has infinite value because he's an infinite God; it was enough to cover all the sins of the world. If we say some sin is too terrible, then we're saying Jesus fell short in his mission. Grace is only grace if it's available even to the Duchs of the world. In fact," he said, straightening himself in his chair, "here's a difficult thing for us to comprehend: God loves Duch as much as he loves you and me.

Real love - our love of God and our love of each other - must involve a choice. But with the granting of that choice comes the possibility that people would choose instead to hate.

I think people who believe that life emerged naturalistically need to have a great deal more faith than people who reasonably infer that there's an Intelligent Designer.

I started out as an atheist, utterly convinced that God didn't create people but that people created God in a pathetic effort to explain the unknown and temper their overpowering fear of death. My previous book, The Case for Christ, described my nearly two-year examination of the historical evidence that pointed me toward the verdict that God really exists and that Jesus actually is his unique Son. (For

20Nevertheless, I have this against you: You tolerate that woman Jezebel,v who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her timew to repent of her immorality, but she is unwilling.x 22So I will cast her on a bed of suffering, and I will make those who commit adulteryy with her suffer intensely, unless they repent of her ways.