John Michael Greer Quotes

One the one hand, our economists treat human beings as rational actors making choices to maximize their own economic benefit. On the other hand, the same companies that hire those economists also pay for advertising campaigns that use the raw materials of myth and magic to encourage people to act against their own best interests, whether it's a matter of buying overpriced fizzy sugar water or the much more serious matter of continuing to support the unthinking pursuit of business as usual in the teeth of approaching disaster.

We have all grown up, one might say, thinking of nature as an
adorable, helpless bunny that some people want to protect and
others, motivated by the will to power that is the unmentionable
force behind so much of contemporary culture, want to stomp into
a bloody pulp just to show that they can. Both sides are mistaken,
for what they have misidentified as a bunny is one paw of a sleep-
ing grizzly bear who, if roused, is quite capable of tearing both sides
limb from limb and feasting on their carcasses. The bear, it must be
remembered, is bigger than we are, and stronger. We forget this at
our desperate peril.

When people insist, as so many of them do, that of course we'll overcome the limits to growth and every other obstacle to our allegedly preordained destiny out there among the stars, all that means is that they have a single story wedged into their imagination so tightly that mere reality can't shake it loose.

The attitude that psychologists call inflation and the traditional lore of Cabalistic magic, borrowing a term from religion, calls spiritual pride is one of the most serious dangers of this work.

Those who enter the path of magic with too great an appetite for flattery or too strong a need for ego reinforcement will very likely find these things, but they are also rather too likely to find fanaticism, megalomania and mental breakdown along the same route. The thing has happened far too often in the history of magic in the West.

The future is under no obligation to wait patiently while we get ready for it.

There's no such thing as technology in the singular, only technologies in the plural.

[T]he ideals and desires of the majority define the structure of society as it is; a would-be mass movement that pursues a different path will reliably find itself failing to attract members, while a mass movement that reshapes its message to attract a large audience will inevitably turn into a mechanism for replicating the existing order of things.

I've long suspected that one of the reasons why human beings haven't yet figured out how to carry on a conversation with bottlenosed porpoises, African gray parrots, et al. in their own language is quite simply that we're terrified of what they might say to us - not least because it's entirely possible that they'd be right.