James R. White Quotes

True worship must worship God as He exists, not as we wish Him to be.

There is no more pointed way of denying that we are justified on account of the state of our own hearts, or the character of our own acts, than by saying that we are justified by a propitiatory sacrifice. This latter declaration places of necessity the ground of acceptance out of ourselves; it is something done for us, not something experienced, or produced in us, or performed by us.[1]

The idea that there is some kind of contradiction between the in-depth study of God's Word, so as to know what God has revealed about himself, and a living, vital faith is inherently self-contradictory.

If we take the beginning of John 1:1, the Word is already there. If we push it back further (if one can even do so!), say, a year, the Word is already there. A thousand years, the Word is there. A billion years, the Word is there.[3] What is John's point? The Word is eternal. The Word has always existed. The Word is not a creation. The New English Bible puts it quite nicely: "When all things began, the Word already was.

When we hold firmly to God's truth, work through the difficult issues and challenges, and become clear in our understanding of the whys and the wherefores, we can truly say, without fear and without embarrassment, "God has said this in His Holy Word.

Sadly, some Christians think that they should not grieve. "My loved one is in a better place, so why should I grieve?" Yes, your loved one may well be in a better place, but you have lost an important part of your life, and that causes mourning and grief. We miss that person and the love we shared. Being a Christian does not remove your human feelings from you. You will grieve that loss, just like every other human being. So

The canon is an artifact of revelation, not an object of revelation itself. It is known infallibly to God by necessity and to man with a certainty directly related to God's purpose in giving the Word to the church. The canon exists because God has inspired some writings, not all writings. it is known to man in fulfillment of God's purpose in engaging in the action of inspiration so as to give His people a lamp for their feet and a light for their path.

Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.

The world today says we cannot openly disagree, especially in the area of religion, without being hateful or bigoted. I suggest that, conversely, it is the world's attitude that is hateful and bigoted. If we will not say that anything is wrong, then at the same time, whether or not we want to admit it, we also are saying there is nothing that is right. Herein we are denying the existence of truth in the realm of faith, and that is a slap in the face of every believer of every creed or background. I

The advent of postmodernism, the enshrinement of Darwinian orthodoxy in the educational systems of Western society, and the rise of blatant humanism as the religion-by-default of large subcultures have brought no end of new challenges to biblical sufficiency.

For the believer, the fact that God holds people accountable for what they read in Scripture is reason for rejoicing, for this means we have the privilege of hearing directly from God when we come humbly before His Word. While for the unbeliever this only brings judgment, since God has given us His Word and will hold us accountable to it, for the believer it is reason for celebration, a sure sign of His continued faithfulness to His promise to build His church and bless His people.

Christ is our all. He is everything to the Christian. He fills all, is in all, and He is our life (Colossians 3:4, 11). It is in Him that all the treasures of wisdom and knowledge are hidden (Colossians 2:3). He is the author and finisher of our salvation, the one who starts it, works it out, and completes it (Hebrews 12:2). This is as the Father wanted it. He places His people in the hands of the Son, having joined them to the Son in a super-natural union, so the Son, by His perfect life of obedience, and perfect act of self-sacrifice upon the cross, can bring about their full and complete salvation.

A person who wants to "know Jesus" must, due to the nature of God's revelation, know Him as He is related to the Father and the Spirit. We must know, understand, and love the Trinity to be fully and completely Christian. This is why we say the Trinity is the greatest of God's revealed truths.

The reason they were so upset is that they had a belief that Yahweh "broke" the Sabbath. That is, Yahweh kept the world spinning in its orbit, kept the sun shining or the rain falling, even on the Sabbath day. Thus, in one sense, God was above the Sabbath law because He continued to "work" in maintaining the universe. You can see, then, why Jesus' words offended them. He claimed the same right for himself! They are enraged that by calling God "Father" in a way that was unique and special to himself, He was making himself equal with God. They knew that to be the Son of God was to be deity. The son is always like the father, and if Jesus is the Son of the Father in a special and unique way, He must be deity.

There is no reason to learn divine truths if we do not apply them in our hearts and minds, live them out daily, and defend them in the public square when we are given the opportunity to glorify God in so doing.

How one views Scripture will determine the rest of one's theology. There is no more basic issue: Every system of thought that takes seriously the claims of the Bible to be the inspired, authoritative Word of God will share a commitment to particular central truths, and that without compromise. Those systems that do not begin with this belief in Scripture will exhibit a wide range of beliefs that will shift over time in light of the ever-changing whims and views of culture. Almost every single collapse involving denominations and churches in regard to historic Christian beliefs can be traced back to a degradation in that group's view of the Bible as the inspired and inerrant revelation of God's truth. Once this foundation is lost, the house that was built upon it cannot long stand

That Christ has from the beginning been intending to point His hearers to Himself as the source of all spiritual life is plain from the language He uses. The hunger and thirst that He satisfies is not physical hunger or physical thirst. Instead, the one who "hungers after righteousness" is the one who finds satisfaction in Christ Jesus. There is no limit to the supply of spiritual food that can be provided by Christ the Lord. His is a never-ending store of satisfaction for all who hunger and thirst for truth and righteousness.

The guiding factor for the development of Christian doctrine is the Bible itself! The text of Scripture provides the grounds and, most important, the limits for this development over time. Rather than bringing in outside influences (such as tradition), we recognize that no one has ever plumbed the depths of God's revelation contained in Scripture; no one has ever come close to exhausting what is to be found in its pages. Therefore, real development of Christian doctrine is simply our ever-increasing understanding of the Word. It is a delving deeper and deeper into the truths of the Word.

Anger must be dealt with. It cannot be ignored. Anger is a very strong emotion and, if left to itself, will trap us in destructive attitudes and viewpoints.

Sound exegesis is the only way of making sure we are allowing God to speak rather than our speaking for God.

There is no purpose for Christian scholarship outside the purpose of God that He is accomplishing in the church.

Church history has repeatedly and clearly proven one thing: Once the highest view of Scripture is abandoned by any theologian, group, denomination, or church, the downhill slide in both its theology and practice is inevitable.