Jacques Yonnet Quotes

You know, a carving, especially if it's polychrome, is not meant to move. These faces, these half-bodies, when you animate them, they're more live than the living. They can be dangerous for those who don't really understand them. With contained energy, no one can predict what will happen when it's released.

In other words, you're justifying the Hundred Years' War.'

'More or less. For it enabled our two peoples to become deeply interdependent, allowing the most fruitful of intellectual exchanges.'

'You mean, the French are "anglicized" without knowing it.'

'And the English have assimilated their Continental experience from that time much more than you think. But this is what I was leading up to: the Englishman is essentially a mystical being. And, because he's scrupulous, he's apprehensive. And therefore susceptible to everything that might be interpreted as a superhuman manifestation, whether it be a legend of esoteric significance - as in this case - or an event of peculiar resonance. Don't forget, all the official bodies in Paris - parliament, clergy, and especially the university - were in favour of the English at the period I'm talking about.'

'Of course!

But this is something you need to know: when you find a place that suits you, where you decide to go back to often, to meet your pals there, if you want to feel at home and not discover some snag at the wrong moment, sit yourself in a corner, write letters, read, try and eat there, and watch what goes on for a whole day. At least twice during the day, and three times if the place is open at night, there's that moment of "temporal void". It happens every day, at the very same hour, at the very same minute, but it varies from place to place. People are talking, letting their hair down, having a drink together, and all of a sudden, the moment of silence: everyone turns stock still, with their glasses in the air, their eyes fixed. Immediately afterwards the hubbub resumes. But that moment when nothing's happening - it can last five, ten minutes. And during that time, outside and everywhere else, for other people life goes on, faster, much faster, like an avalanche. If you're prepared for it, and take advantage of that moment not to be fazed and to have your say, you're certain to be heard, and if necessary even obeyed. Try it. You'll see.

It's splendid how much at home we feel at Pignol's. A tacit complicity at every moment prevails among the regulars here. A process of self-selection operates: starving crooks, thirsty whores, witless grasses working for low-grade cops, middle- class types a bit too willing to conform (leaving aside the pound of black-market meat and the camembert without ration tickets) - all feel too ill at ease here. They've only got to stay away. Along with anyone else who doesn't meet the requirements of this establishment: first and foremost, to keep your trap shut. The war? Past history. The Krauts? Don't know any. Russia? Change at Reaumur. The police? There was a time when they were needed for directing the traffic. At Pignol's, silence constitutes the most important, most difficult and lengthiest induction ordeal.

After that, it's a matter of imponderables. It works according to the rule of three: the people who don't get along with the people that I get along with are people I can't get along with. Syllogisms, of course. Now clear out!

An age-old city is like a pond. With its colours and reflections. Its chills and murk. Its ferment, its sorcery, its hidden life.

A city is like a woman, with a woman's desires and dislikes. Her abandon and restraint. Her reserve - above all, her reserve.

To get to the heart of a city, to learn its most subtle secrets, takes infinite tenderness, and patience sometimes to the point of despair. It calls for an artlessly delicate touch, a more or less unconditional love. Over centuries.

Time works for those who place themselves beyond time.

You're no true Parisian, you do not know your city, if you haven't experienced its ghosts. To become imbued with shades of grey, to blend into the drab obscurity of blind spots, to join the clammy crowd that emerges, or seeps, at certain times of day from the metros, railway stations, cinemas or churches, to feel a silent and distant brotherhood with the lonely wanderer, the dreamer in his shy solitude, the crank, the beggar, even the drunk - all this entails a long and difficult apprenticeship, a knowledge of people and places that only years of patient observation can confer.

At the Saleve, the stove is drawing badly. This and the stale tobacco, rough wine and a perpetual acrid pungency (disinfectant or vomit, or both) are almost intolerable. But there's that tingling you've only got to register once: within two seconds it gets you at the back of your throat, and then immediately diffuses like a drop of oil. A sudden and surprising sweetness. Breathe in through your mouth, out through your nose. That's it. You're hooked.

Someone here is smoking hashish.

Old Hubert must have had a premonition of his squalid demise. In October he said to me, 'Forty-two years I've had this place. I'd really like to go back home, but I ain't got the energy since my old girl died. And I can't sell it the way it is now. But anyway before I hang my hat up I'd be curious to know what's in that third cellar of mine.'

The third cellar has been walled up by order of the civil defence authorities after the floods of 1910. A double barrier of cemented bricks prevents the rising waters from invading the upper floors when flooding occurs. In the event of storms or blocked drains, the cellar acts as a regulatory overflow.

The weather was fine: no risk of drowning or any sudden emergency. There were five of us: Hubert, Gerard the painter, two regulars and myself. Old Marteau, the local builder, was upstairs with his gear, ready to repair the damage. We made a hole.

Our exploration took us sixty metres down a laboriously-faced vaulted corridor (it must have been an old thoroughfare). We were wading through a disgusting sludge. At the far
end, an impassable barrier of iron bars. The corridor continued beyond it, plunging downwards. In short, it was a kind of drain-trap.

That's all. Nothing else. Disappointed, we retraced our steps. Old Hubert scanned the walls with his electric torch. Look! An opening. No, an alcove, with some wooden object that looks like a black statuette. I pick the thing up: it's easily remo

Silence, like madness, is only comparative.

An event is never just what it is in itself and nothing more. It's what goes on around it, at the same time, that makes it - potentially - a tragic situation.

You have to have been exposed to this, at least once, to understand it.

Imagine the literary buff, steeped in his beloved classics, rejoicing in a memory that sings, prepared to dispense kilowatts of goodwill, who fetches up at the Odeon on an off day. There are days like that, when everything rings hollow, and even the hollowness is unconvincing. There's nothing to be done about it: the inspiration's not there. He's left with a terrible sense of disappointment, resentment, against whom he doesn't exactly know: the playwright or the actors? All he can do is curl up in bed, alone, all alone, and console himself with suitably wrought alexandrines.

The rest of the gang aren't worth mentioning. But every one of them's got a story.

I catch myself writing 'not worth mentioning'. According to what criteria? No reason whatever to feel superior.

Every day the words that Keep-on-Dancin' and the Gypsy imparted to me - theories, observations, advice and warnings - are substantiated and acquire deeper meaning.

'It's not for nothing there are so many bistrots in Paris,' Keep-on-Dancin' asserted. 'The reason so many people are always crowded into them isn't so much they go there to drink but to meet up, congregate, come together, comfort each other. Yes, comfort each other: people are bored the whole time, and they're scared, scared of loneliness and boredom. And they all carry around in their heart of hearts their own pet little arch-fear: fear of death, no matter how devil-may-care they might appear to be. They'd do anything to avoid thinking about it. Don't forget, it's with that fear all temples and churches were built. So in cities like this, where forty different races mingle together, everyone can always find something to say to each other.

1944 - Exploring London in wartime, a city with stiff upper lip, gritted teeth, clenched fists, makes you realize that Paris is a bit of whore.

Every day and every night for weeks now, London has been bleeding and hiding its wounds with impressive dignity. A 'don't show off' attitude prevails. From time to time a sputtering doodle-bug (a VI) shatters the torpor of the overcast sky. One second, sometimes two ... at most three ... of silence. Visualizing that fat cigar with shark fins as it stops dead, sways, idiotically tips over, then goes into a vertical dive. And explodes. Usually it's an entire building that's destroyed.

Apparently the Civil Defense rescue teams observe a very strict rule of discretion and restraint. You never see any panic. In this impassive city detachment is the expression of panic.

Men are so isolated, prisoners of their own wretched selves, that they can be unbelievably sociable.

Sunset's the best time to take a stroll down Mouffetard, the ancient Via Mons Cetardus. The buildings along it are only two or three stories high. Many are crowned with conical dovecotes. Nowhere in Paris is the connection, the obscure kinship, between houses very close to each other more perceptible to the pedestrian than in this street.

Close in age, not location. If one of them should show signs of decrepitude, if its face should sag, or it should lose a tooth, as it were, a bit of cornicing, within hours its sibling a hundred metres away, but designed according to the same plans and built by the same men, will also feel it's on its last legs.

The houses vibrate in sympathy like the chords of a viola d'amore. Like cheddite charges giving each other the signal to explode simultaneously.

No one will shake my conviction that those leaders of men, who are in the nature of carbuncles, of semi-conscious abscesses, who draw feverish crowds to them like noxious humours, have an innate knowledge of arrested time. They play with those vacant moments as though at a game of chequers. A fraction of suspended, frozen time, of inert time, jammed like a wedge into the most wonderfully oiled cogs of the most lucid of minds: and the whole mechanism is brought crashing to the ground, prepared to accept any authority, to endorse the most monstrous aberrations, especially collective ones.

Better beware of the newly dead

Of the white-handed ghost

And the brightness of these lamps . . .

wrote Luc Berimont in 1940, in Reign of Darkness.

I've always felt the greatest reluctance to go anywhere near, to touch, a fresh corpse. For me, it's an unseemly thing. Useless. Hostile. Cunning. Dangerous. The 'presence' is much stronger, more perceptible one hour after death than one hour before. By my observation, this was not the case with Heisserer.

He was entirely absent from his head, his hands,his quivering body. He was gone instantly, unburdened of his absurd life, released.