A.J. Ayer Quotes

I saw a Divine Being. I'm afraid I'm going to have to revise all my various books and opinions.

We say that a sentence is factually significant to any given person, if, and only if, he knows how to verify the proposition which it purports to express.

It is time, therefore, to abandon the superstition that natural science cannot be regarded as logically respectable until philosophers have solved the problem of induction. The problem of induction is, roughly speaking, the problem of finding a way to prove that certain empirical generalizations which are derived from past experience will hold good also in the future.

If one takes full account of the persecution of heretics, the frequency and savagery of the religious wars which Christianity had endangered, the harm caused, especially to children, by the pernicious doctrine of original sin, a case could be made for saying that the world would have been better off without Christianity.

I take it, therefore, to be a fact, that one's existence ends with death. I think it possible to show how this fact can be emotionally acceptable.

But if science may be said to be blind without philosophy, it is true also that philosophy is virtually empty without science.

While moral rules may be propounded by authority the fact that these were so propounded would not validate them.

There never comes a point where a theory can be said to be true. The most that one can claim for any theory is that it has shared the successes of all its rivals and that it has passed at least one test which they have failed.

To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.

Theism is so confused and the sentences in which "God" appears so incoherent and so incapable of verifiability or falsifiability that to speak of belief or unbelief, faith or unfaith, is logically impossible.

The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful.

We shall maintain that no statement which refers to a 'reality'transcending the limits of all possible sense- experience can possibly have any literal significance.

...the fact that a conclusion does not follow from its putative premise is not sufficient to show that it is false.

Bertrand Russell would not have wished to be called a saint of any description; but he was a great and good man.

The fact that people have religious experiences is interesting from the psychological point of view, but it does not in any way imply that there is such a thing as religious knowledge ... Unless he can formulate this 'knowledge' in propositions that are empirically verifiable, we may be sure that he is deceiving himself.

No moral system can rest solely on authority.

In other words, the propositions of philosophy are not factual, but linguistic in character - that is, they do not describe the behaviour of physical, or even mental, objects; they express definitions, or the formal consequences of definitions. Accordingly we may say that philosophy is a department of logic. For we will see that the characteristic mark of a purely logical enquiry, is that it is concerned with the formal consequences of our definitions and not with questions of empirical fact.

Why should you mind being wrong if someone can show you that you are?

A prevalent fallacy is the assumption that a proof of an afterlife would also be a proof of the existence of a deity. This is far from being the case. If, as I hold, there is no good reason to believe that a god either created or presides over this world, there is equally no good reason to believe that a god created or presides over the next world, on the unlikely supposition that such a thing exists.

The principles of logic and mathematics are true universally simply because we never allow them to be anything else. And the reason for this is that we cannot abandon them without contradicting ourselves, without sinning against the rules which govern the use of language, and so making our utterances self-stultifying. In other words, the truths of logic and mathematics are analytic propositions or tautologies.

It seems that I have spent my entire life trying to make life more rational and that it was all wasted effort.

I see philosophy as a fairly abstract activity, as concerned mainly with the analysis of criticism and concepts, and of course most usefully of scientific concepts.

It is now generally admitted, at any rate by philosophers, that the existence of a being having the attributes which define the god of any non-animistic religion cannot be demonstratively proved ... [A]ll utterances about the nature of God are nonsensical.

No morality can be founded on authority, even if the authority were divine.

It appears, then, that ethics, as a branch of knowledge, is nothing more than a department of psychologyand sociology.